Tuesday, March 19, 2013

Chapter 27 - The Resurrection


Matthew 27-28
Mark 16
Luke 24
John 19-21

Introduction to the Reading:
If you were to pick a portion of one of the New Testament books other than the Gospels to read on Easter Sunday, what scripture lesson would you pick? I know I might choose something from Paul's great "resurrection chapter" (1 Corinthians 15) or maybe Romans chapter 8 where he explains that we are more than conquerors in Christ.

Interestingly enough the traditional reading for Easter in the Christian church comes from 1 Corinthians 5:6-8.  There Paul writes, "
Your boasting is not good. Don’t you know that a little yeast permeates the whole batch of dough? Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed. Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth. " (Holman Christian Standard Bible)

So what in the world do those verses have to do with Easter? Personally I've come to realize how these verses are perfect for Easter. Maybe it's because I understand the context in which they are written - or maybe it's because of my friend’s new interest in making bread.

To begin with, let me start by explaining some bread making basics. Typically, as most of you know, when you make bread you need yeast. In the recipe that my friend most often uses, it calls for 4 teaspoons of yeast (He eats quite a lot so he makes large batches!) Here's a picture of the amount of yeast you are supposed to put in:



Now let me tell you a little secret. It's actually no secret at all since people have known it for literally millennia, but somehow we as a society have almost forgotten it. Do you know how much dry yeast you need to add to a batch of dough? NONE! The secret, if you make bread every week like my friend does, is simply to save some of the dough from your last batch (see below), mix in some warm water, and put it into the new batch. The amazing thing about yeast is that it multiplies all on its own. As it feeds on the sugars in the grains it spreads throughout the whole batch. Thus, as Paul said, "A little yeast permeates the whole batch of dough!"



Great to know, but what is the connection with Easter and what is the "feast" that Paul wants us to observe. Well before we read our chapter today let's venture back to chapter 4. Yes I said chapter 4. Do you remember that far back? At the time you probably skimmed over the phrase that unlocks what Paul is talking about. You probably remember how the Lord sent plagues on the land when the Israelites were in Egypt. The final plague was the death of all the firstborn. The only way to prevent this tragedy was to slaughter a sheep or goat without defect and put the blood over their door frame. Then the Lord would pass over their house and not kill the first born male in the family. They were also supposed to eat the meat from the lamb, along with bitter herbs, and bread made without yeast. Why bread without yeast? Although not included in chapter 4, the Lord gives specific commands that they cannot have yeast in their house for 7 days straight.

According to 
Wikipedia, "Traditionally, Jews do a formal search for remaining leaven (Hebrew chametz, as in bedikat chametz) after nightfall on the evening before Passover. A blessing is read, and one or more members of the household proceed from room to room to check that no crumbs remain in any corner. In very traditional families, the search may be conducted by the head of the household; in more modern-style families, the children may be the ones who do the search, under the supervision of their parents...On the morning of the 14th of Nisan, any leavened products that remain in the householder's possession, along with the 10 morsels of bread from the previous night's search, are burned (s'rayfat chametz)."

To sum up where we are at: yeast multiplies on it's own within bread. In order to make a new batch you only need to take some of the old batch, which has yeast and mix it in with the new batch. When Jews celebrate Passover they remove all yeast from their house for a week. At this point you may still be trying to figure out the connection with Easter and at this point, I'm going to leave you hanging. Let's read about the resurrection, and as you read, try to connect the dots between bread making, the Passover celebration, and the resurrection.


When You're Done Reading:
It never gets old, does it? I found it fun reading a number of the resurrection accounts packed into one chapter. I can just picture the disciples running back and forth, talking back and forth, and debating back and forth about exactly what had happened. Let me ask you this question: what did the resurrection mean to the disciples? Spend a minute or two and try to list five things:
1.              
2.             
3.             
4.             
5.             
Want to hear my list? Alright, what I noticed first is that the disciples were filled with hope. They weren't "down in the dumps" any more. Although they hadn't put it all together yet the mood was definitely positive.

Secondly, it proved that Jesus was who he said he was: the Messiah. I've been asking the last few weeks who Jesus was, and the resurrection assures us that Jesus is truly God. Who else could raise themselves from the dead!
My third and fourth points are very closely related to the above: the truth that Jesus rose like he said he would means that everything else Jesus told the disciples they could also trust was true. Therefore also all the promises that he made to them they could rely upon as well.
Finally their purpose in life completely changes. We see glimpses of it already in our chapter, but in the remainder of the story it is going to become extremely evident. No longer were they just disciples or followers, they would now be witnesses. Did you notice how the disciples are relating their experiences in this chapter so that others would know the story?
You see, the resurrection quite literally changed everything for the disciples. A number of years ago, Sports Illustrated listed the greatest comebacks in history. I was pleasantly surprised when I got to number 1, "Jesus Christ, 33 A.D. Defies critics and stuns the Romans with his resurrection." It literally was a come back - coming back from the dead. It might be called the biggest game changer in history. Where Satan and death seemed to be in the lead and in fact seemed to conquer by bringing down God himself on the cross, they were ultimately crushed by Jesus' resurrection. I will say it again: the resurrection changed everything.  It changes the disciples lives. It changed HIStory and it changes our lives.

Making it My Own:
Which brings me back to yeast, Passover, and Easter. Once again: how do the three connect? Well the lamb that was sacrificed to save the firstborn children in Israel clearly pictures Christ, the lamb of God, whose death on the cross saves us from eternal death.

The yeast was a picture as well: a picture of how our lives are to be changed by Christ's death and resurrection. Whereas we had once been filled with sin and evil, these things are to be wiped out of us. "You are a new batch!" says Paul. We've been completely cleaned. Like Jews today still look through the cracks in their cabinets with flashlights just to make sure there isn't any yeast, we are encouraged to look at our lives and get rid of any sin. We are to be completely new - living lives dedicated to witnessing the resurrection.

The resurrection changes everything. Someone much wiser than I realized that and chose to read the verses I quoted earlier on Easter Sunday. They realized that we need to be reminded that the effects of the resurrection impact our every day life. Yes the truth that Jesus rose impacts eternity. Yes, it has profound impacts on the future of the universe. But it also impacts me, today. Over the next few weeks we will see many more examples of how the disciples' lives were changed. Today I'd like you to make one more list. How has the resurrection changed your life ... today:

1.
2.
3.
4.
5.

Hymn:
(Leave it to Martin Luther to write such a great hymn for Easter. He obviously is bringing out the scripture lessons for Easter Sunday, including 1 Corinthians 5, and connecting the Old Testament pictures of Jesus with their New Testament fulfillment.)


Christ Jesus lay in death’s strong bands,
For our offenses given;
But now at God’s right hand He stands,
And brings us life from Heaven.
Wherefore let us joyful be,
And sing to God right thankfully
Loud songs of Alleluia! Alleluia!

It was a strange and dreadful strife
When life and death contended;
The victory remained with life;
The reign of death was ended.
Stripped of power, no more it reigns,
An empty form alone remains
Death’s sting is lost forever! Alleluia!

Here the true Paschal Lamb we see,
Whom God so freely gave us;
He died on the accursed tree—
So strong His love!—to save us.
See, His blood doth mark our door;
Faith points to it, Death passes over,
And Satan cannot harm us. Alleluia!

So let us keep the festival
Where to the Lord invites us;
Christ is Himself the joy of all,
The Sun that warms and lights us.
By His grace He doth impart
Eternal sunshine to the heart;
The night of sin is ended! Alleluia!

Then let us feast this Easter day
On the true Bread of Heaven;
The Word of grace hath purged away
The old and wicked leaven.
Christ alone our souls will feed;
He is our Meat and Drink indeed;
Faith lives upon no other! Alleluia!

Thursday, March 14, 2013

Chapter 26 - The Hour of Darkness


Matthew 26-27
Mark 14-15
 Luke 22-23
John 13-14; 16-19

Introduction to the Reading: 

Whenever you read about an accidental death of someone, it’s a good reminder how miraculous it is that we make it through any given day.  Our entire life is a miracle of God - a time of Grace that comes generously from his hand - and how quickly that time can come to an end.

As you will read, in our chapter this week we also read about another death - the death of Jesus. Jesus' death wasn't justified - he did nothing wrong. While each of us mourns the loss of loved ones and struggles to see others taken from us, why do we celebrate Jesus death? What makes his death special? In spite of the millions and billions of people who have died over the course of history, why do we pay so much attention to one man dying?

I hope you already know the answer, but sometimes we need to be reminded of what we already know. I've probably read some of these verses hundreds if not thousands of times, but yet as I read these words of scripture this time, I was reminded of what made Jesus' death different. As we read this week, let's stop and pay attention to what made the death of the one man, Jesus Christ, so special.

Moments to Pause:
·                     Bottom of page 368: In one sentence, using your own words, what did Jesus mean that " Unless I wash you, you have no part with me?" What does Jesus' death do for us, making it so important?
·                     Bottom of page 369: The body and blood of Jesus, shed on the cross and present in the Lord's Supper, are the signs and seals of his new covenant with us. What is a covenant? Unlike the covenant the Lord made with Moses and the Israelites that he would bless them if they kept his commands, the covenant Jesus makes is one sided: it is simply God's promise to us. What is that promise? In the supper Jesus instituted, the forgiveness of sins won on the cross is sealed - made certain - to us as individuals. Jesus assures me that the punishment he took on - even though it happened nearly two millennia ago - impacts me. This isn't just any death - this is a death he died for me. He took on the punishment of sins for me.
·                     Bottom of page 370: At times Jesus spoke quite openly about who he was, and yet his disciples still didn't fully comprehend it (at least at the time). Who does Jesus say he is? What sentences in this section do you think most clearly explain who he is?
·                     Bottom of page 373: What evidence is there that Jesus is going willingly to his death? It's almost comical how no one really gets it! What do you think the "mob" thought about Jesus when they saw the miracles? How does Peter respond?
·                     Bottom of page 374: Who does Jesus clearly claim to be before the religious leaders?
·                     Bottom of page 377: Before Pilate, Jesus is not only called a king, but what else?
When You're Done Reading:
Finally someone gets it - really gets it! What made Jesus death different? For the last few weeks the underlying question I've been asking - and the ongoing question of those who met Jesus - has been, "Who is this?" Jesus' death is special - is memorable - is crucially important because it isn't just the death of some man. It is the death of the Son of God!

I can't understand how Jesus could be both human and God. I don't get how his death could be the substitute for the death I deserve for my sins. I don't know why he would even die for me. But he was, and it did, and he has. The whole Story - for that matter all of HIStory - has been leading up to this. With his death on the cross, Jesus crushed the head of Satan once and for all as prophesied all the way back in the garden of Eden.

Each day we face any number of ways to die.  We read about deaths in the newspaper and visit funeral homes. We are reminded constantly of our mortality. But the most important death to remember is that of Jesus - not just an ordinary man - but the Son of God. His death sets us free from eternal death so that we can enjoy the mansions he promised to prepare for us.

Hymn/Prayer:
by Johann Heerman

O dearest Jesus, what law have you broken
That such sharp sentence should on you be spoken?
Of what great crime have you to make confession—
What dark transgression?

Whence come these sorrows, whence this mortal anguish?
It is my sins for which you, Lord, must languish;
Yes, all the wrath, the woe, you do inherit,
This I do merit.

The sinless Son of God must die in sadness;
The sinful child of man may live in gladness;
Man forfeited his life and is acquitted—
God is committed.

Whate’er of earthly good this life may grant me,
I’ll risk for you; no shame, no cross, shall daunt me;
I shall not fear what man can do to harm me
Nor death alarm me.

And when, dear Lord, before your throne in Heaven
To me the crown of joy at last is given,
Where sweetest hymns your saints forever raise you,
I, too, shall praise you.

Chapter 25 - Jesus, the Son of God


Matthew 17; 21
Mark 8-12; 14  
Luke 9;22
John 7-8; 11-12

Introduction to the Reading:
You probably understand celebrating Christmas and Easter every year, but why transfiguration?

Some of you might even be asking, "What is transfiguration?" Well we are going to hear about it towards the very beginning of the chapter this week. Jesus is with his disciples Peter James, and John on a mountain when all of a sudden he is transfigured - his appearance changes. He suddenly appears glorious. The disciples notice something else: two men are with him. Now don't ask me how, but they recognize that the men are Moses and Elijah. Suddenly they hear a voice speaking from the cloud that enveloped them, "This is my Son, whom I love, with him I am well pleased. Listen to him!"

I guess I should let you read it for yourself. I'll meet up with you on the middle of page 355. As you read, ask yourself, "Why celebrate the Transfiguration?"

Time to Slow it Down - Middle of Page 355: 
The last couple of weeks I've asked two somewhat similar questions: "Who is Jesus?" and "How did people respond to Jesus?" Both questions come together at the beginning of our lesson. Jesus asks his disciples the question point blank, "Who do you say I am?" And what is Peter's response? "You are the Messiah!" Woohoo! They get it, right? Well...no. Not quite exactly. Well the answer is correct, but the meaning is wrong. They get that he is the Messiah, but they don't understand completely what that means. Are you confused yet? Don't worry, so are the disciples. Let's go up the mount of transfiguration with them. Jesus will shed some light on things (pun intended).

So who is the Messiah? Well through The Story we have heard promises about the one who would come to defeat the serpent - the Devil - all the way from the beginning in the book of Genesis as Moses recorded the events that had taken place in the Garden of Eden. The prophets spoke of the suffering servant who was to come. Why have Moses and Elijah miraculously appear on the mountain? It was a visible way of showing what Jesus had been telling his disciples all along: he was the one who had been talked about from the beginning of the story. The one that prophets like Elijah knew was coming.

But as if the glory wasn't enough...even if the very words of the prophets aren't sufficient testimony...God the Father speaks. The case is settled. The question that we've been asking the last couple of weeks, "Who is this?" The question that possibly you've had roll through your mind now and then is answered. What further evidence do you need? Jesus truly is the Son of God, the one anointed to carry out his Father's task of saving the world from sin - the Messiah.

But this is where the events to me get really interesting. Peter says, "The is amazing! Let's put up tents. Let's make this last a little longer." What a great response, right? Absolutely not. You applaud his enthusiasm. You empathize with his desire. Hey, I know I'm jealous - I would have loved to have been there myself. But one thing is missing: it's not just who Jesus is...it's what he does. See to me the most amazing thing about the Transfiguration is what happens right after: Jesus comes down the mountain. Here he is, the Son of God, and he continues on the journey to the cross to suffer and die. He knows exactly what's going to happen. He even tells his disciples. Yet, he knows that he must suffer in their place and in ours. What amazing love!

There is plenty I could comment on in today's reading. But today I encourage you to let the Transfiguration set the tone for your reading. How did Peter see the events that we read about differently as he followed Jesus to Jerusalem? Why, considering what events the disciples are about to see, was the Transfiguration a moment for them to hang on to in their memory? How often did they think about it? When they saw the people debating, wondering, following, rejecting Jesus, how would the Transfiguration impact how they processed what everyone else was saying?  Walk with the disciples down from the Mount of Transfiguration and up to the Mount of Calvary.

When You are Done:
So what does the Mount of Transfiguration mean for me? Why do I like celebrating Transfiguration? This is my answer: because I know that like the disciples there are going to be valleys ahead. Will people question if what I believe about Jesus is true? Absolutely! They will argue it and debate it and question it. Will there be times of confusion? I'm almost positive. Will there be times when I'm glad that I had my faith to hang on to? Sure - like Mary in the midst of Lazarus' death. Will my faith be tested, like Peter's was (as we will hear about next week)? I'm sure it will.

But when it's all said and done, I know that Jesus went down the mountain. He went down not so that I could have someone to commiserate with about how tough life is down here. He went down so that he could go up another mountain I could never go up on my own: Mt. Zion - the New Jerusalem - heaven. He died so that he could also rise again, as he stated over and over today. He rose so that he might have power over death and guarantee that I will rise again.

I can't help but think that in spite of all the events that took place those days before the crucifixion that the Transfiguration was constantly on the minds of Peter, James and John. It had to be on their mind every time they saw a miracle, or heard Jesus make a claim about who he is, or heard someone argue that he wasn't really the Messiah, or watched the leaders try to arrest him. I don't know what tomorrow brings, but tonight I'm going to sleep and I hope tomorrow that the transfiguration is on my mind as well.

Prayer/Hymn:
by Joseph A. Robinson

’Tis good, Lord, to be here,
Your glory fills the night;
Your face and garments, like the sun,
Shine with unborrowed light.

’Tis good, Lord, to be here,
Your beauty to behold
Where Moses and Elijah stand,
Your messengers of old.

Fulfiller of the past,
Promise of things to be,
We hail your body glorified
And our redemption see.

Before we taste of death,
We see your kingdom come;
We fain would hold the vision bright
And make this hill our home.

’Tis good, Lord, to be here.
Yet we may not remain;
But since you bid us leave the mount,
Come with us to the plain.